Dekonstruksi Homo Ekonomicus menuju Homo Spiritus Akuntan Publik yang Beretika

Authors

  • Ida Ayu Nursanty Sekolah Tinggi Ilmu Ekonomi AMM, Nusa Tenggara Barat, Indonesia
  • Baiq Destania Prathama Sekolah Tinggi Ilmu Ekonomi AMM Mataram, Nusa Tenggara Barat
  • Endang Kartini Sekolah Tinggi Ilmu Ekonomi AMM Mataram, Nusa Tenggara Barat
  • Galuh Ratna Mutia Sekolah Tinggi Ilmu Ekonomi AMM, Nusa Tenggara Barat, Indonesia

Abstract

This research examines the deconstruction of homo economics towards the concept of homo spiritus as an ethical accountant. The concept of Homo Spiritus in this study refers to an individual with holistic consciousness who completely obeys God's will based on conscience, or is often referred to as the God Spot. The research method used in this study is Rationalist Spiritualist, namely the idea that finding true truth can only be achieved through mind control. Spiritualist thoughts are thoughts that are controlled and born from a heart that has been purified and intact, which will ultimately be reflected in work and provide benefits to other people. Research related to the spiritualist paradigm has not been widely carried out, so researchers are trying to enrich this understanding and contribute a spiritualist perspective within the scope of qualitative research. This study finds that the concept of Homo Economicus, which focuses on rationality and self-interest, is often criticized for being limited to the goal of personal prosperity. Therefore, a new concept is needed to direct accountants to ideal qualities, namely by making Homo Economicus the initial stage towards Homo Spiritus, a more basic concept for achieving a more just and prosperous life

References

Aman, S. (2013). Bashirah teknologi pemberdayaan diri. Tangerang: Penerbit Ruhama 2013: 50-60;

Anonymous. (2005). IFAC strengthens code of ethics. CMA Management, 79, 9.

Baker, H.K., Purda-Heeler, L. and Saadi, S. (Ed.) Corporate Fraud Exposed, 343–360.

Boteach, S. (1996). Prayers of holy gays unite man with God. Calgary Herald: A.11.

Burchell, S., Clubb, C. and Hopwood, A. G. (1985), Accounting in its Social Context: Towards a History of Value Added in the United Kingdom, Accounting, Organisations and Society, Vol. 10, No. 4: 381-413.

Cahyanto, S. S., & Parikesit, B. S. (2011). Business Ethics Pancasila the new rules for business world. Bandung Spirit International Conference Series (pp. 50-64). Bandung: Bandung Spirit Conference.

Chabrak, N., & Craig, R. (2013). Student Imaginings, Cognitive Dissonance and Critical Thinking. Critical Perspectives on Accounting, 24(2), 91–104.

Chodjim, A. (2014). Kekuatan Takwa. Jakarta: Serambi.

Chopra, D. (1997). Spiritual strategies for healing: the path to love. New York: Three Rivers Press.

Choudhury, M. A. (2008). Islam versus liberalism: contrasting epistemological inquiries. International Journal of Social Economics, 35(4), 239–268.

Cyan, M. R., Koumpias, A. M., & Martinez-vazquez, J. (2016). The determinants of tax morale in Pakistan. Journal of Asian Economics, 47, 23–34.

Darby, M. R., and E Karni. 1973. “Free Competition and the Optimal Amount of Fraud.” The Journal of Law & Economics 16 (1): 67–88. Emerald Publishing Limited. https://doi.org/https://doi.org/10.1108/978-1-78973-417-120201022.

Gallhofer, S., & Haslam, J. (2011). Emancipation, the spiritual and accounting. Critical Perspectives on Accounting, 22(5), 500-509.

Gardet, L. (1986). Ikhlas. In The Encyclopaedia of Islam, New ed. Vol. 1. Leiden, The Netherlands: E.J. Brill.

Greenberg (Ed.). Vol. 1. Santa Barbara, CA.

Hidayah, Ade, Amrini (2023). Konsep Ikhlas Menurut Imam Al-Ghazali dan Relevansinya Terhadap Tujuan Pendidikan Agama Islam. Urwatul Wutsqo: Jurnal Studi Kependidikan dan Keislaman. Vol. 12, No. 2, September 2023. P-ISSN : 2252-6099; E-ISSN : 2721-2483. DOI: https://doi.org/10.54437/juw.

Hopwood, A. G. (1999). Situating the practice of management accounting in its cultural context: an introduction. Accounting, Organizations and Society, 24(5-6), 377–378.

James, O. (2007). Affluenza: How to Be Successful and Stay Sane. London: Vermillion.

Jensen, M.C. & Meckling, W. H. (1994). The nature of man. Journal of Applied Corporate Finance, 7, 4-19.

Joseph, R. (2002). NeuroTheology. San Jose, CA: University Press.

Kamayanti, A. (2009). Sues the accounting ontology in buliding accounting theory. Jurnal Media Mahardhika, 7(3), 17-29.

Kusdewanti, A. I., Setiawan, A. R., Kamayanti, A., & Mulawarman, A. D. (2014). Akuntansi Bantengan: Perlawanan Akuntansi Indonesia Melalui Metafora Bantengan dan Topeng Malang. Jurnal Akuntansi Multiparadigma, 5(1), 149–169.

Kusdewanti, A. I., Triyuwono, I., & Djamhuri, A. (2016). Theory of conflict: The lawsuit against agency theory. Malang: Yayasan Rumah Peneleh

Latif, Y. (2015). Pancasila revolution (1st ed.). Jakarta: Mizan.

Lehman, G. (2014). Moral will, accounting and the phronemos. Critical Perspectives on Accounting, 25(3), 210–216. doi.org/10.1016/j. cpa.2013.10.004

Lehman, G. (2014). Moral Will, Accounting and the Phronemos. Critical Perspectives on Accounting, 25(3), 210–216. https://doi.org/10.1016/j.cpa.2013.10.004

Lewisohn, L. (1986). Takwa. In The Encyclopaedia of Islam, New ed. Vol. 1. Leiden, The Netherlands: E. J. Brill.

Molisa, P. (2011). A spiritual reflection on emancipation and accounting. Critical Perspectives on Accounting, 22(5), 453-484.

Mulawarman, A. D. (2007). Melampaui Pilihan Keberpihakan: Pada UMKM atau Ekonomi Rakyat. In Seminar Regional Tinjauan Kritis Rancangan Undang-Undang tentang Usaha Mikro, Kecil, dan Menengah.

Mustofa, A. (2005). Bersatu dengan Allah. Surabaya: Padma Press.

Neuman, E. J. (2017). The Impact of The Enron Accounting Scandal on Impressions of Managerial Control. In Academy of Management Proceedings. Vol. 2005. https://journals.aom.org/doi/abs/10.5465/ambpp.2005.18783289.

Nurbakhsh, J. (2008). Sufi Love. In Encyclopedia of Love inWorld Religions. Yudit Kornberg

Petra, S, and A. C Spieler. 2020. Accounting Scandals: Enron, Worldcom, and Global Crossing. In

Rahayuningsih (2022). Membangun Kesadaran Etika Akuntan Berdasarkan Perspektif Insan Kamil. Trilogi Pemikiran Iqbal, Hawkins dan Jung dalam Metode Cinta. Disertasi. Universitas Brawijaya.

Seybold, K. S. (2005). God and the Brain: neuroscience looks at religion. Journal of Psychology and Christianity, 24, 122-129.

Sitorus, J. H. E., & Triyuwono, I. (2015). Deconstruction of accounting definition in Pancasila perspective. Konferensi Regional Akuntansi (pp. 237-255). Malang: Ikatan Akuntan Indonesia Jawa Timur.

Sitorus, J. H., Habibaty, N., & Triyuwono, I. (2016). Questioning the agency theory: A fight toward account (ant) (ing) colonization. SIBR 2016 Conference on Interdisciplinary Business and Economics Research (pp. 202-226). Bangkok: Society of Interdisciplinary Business Research

Soekarno. (1945). Pidato Lahirnya Pancasila. Jakarta: Percetakan Negara.

Thaler, R. H. (2000). From homo economicus to homo sapiens. The Journal of Economic Perspectives, 14, 133-141.

Tinker, T. (2004). The enlightenment and its discontentsantinomies of Christianity, Islam and the calculative sciences. Accounting, Auditing & Accountability Journal, 17(3), 442-475.

Tolle, E. (1999). The Power of now: a guide to spiritual enlightenment.Novato: New World Library.

Tolle, E. (2001). Practicing the power of now. Novato: New World Library.

Triyuwono, I. (2003). Kearifan Lokal: Internalisasi “Sang Lain” dalam Dekonstruksi Pengukuran Kinerja Manajemen. In I. Triyuwono & A. E. Yustika (Eds.), Emansipasi Nilai Lokal Ekonomi dan Bisnis Pascasentralisasi Pembangunan (pp. 155–173). Malang: Bayumedia.

Triyuwono, I. (2012). Akuntansi Syariah: Perspektif, Metodologi dan Teori (2nd ed.). Jakarta: Rajawali Pers.

Triyuwono, I. (2012). Sharia accounting: Perspective, methodology and theory (2nd ed.). Jakarta: Rajawali Pers.

Waldron, M. (2010). Accountants’ values and ethics: Self-Regulatory outcomes. The Journal of American Academy of Business, 15(2), 268–275.

Walsch, N.D. (2010). Conversations with God: an uncommon dialogue. Book 1. Sydney: Hachette Australia.

Wight, J. B. (2005). Adam Smith and greed. Journal of Private Enterprise, 21, 46-58.

Xin, Z. & Liu, G. (2013). Homo economicus belief inhibits trust. PLoS ONE, 8, e76671.

Downloads

Published

2025-01-01

How to Cite

Nursanty, I. A., Prathama, B. D., Kartini, E., & Mutia, G. R. (2025). Dekonstruksi Homo Ekonomicus menuju Homo Spiritus Akuntan Publik yang Beretika. Valid: Jurnal Ilmiah, 22(1), 97–106. Retrieved from https://journal.stieamm.ac.id/valid/article/view/487

Most read articles by the same author(s)